Okay, so America experienced yet another shooting. But wait! Aren’t Americans enlightened to shootings every day in urban hotbeds like Philadelphia and Chicago? Indeed. And thus begs the poignant question: Why do we only react when it’s suspected that a shooting is ideologically motivated? Moreover, why do we only unite behind an anti-gun sentiment when the shooter is a young, deranged, suburban male? Last month, in Philadelphia, a family of three walking to a house party was gunned down in a drive-by shooting. The family wasn’t the target; they just happened to be on the street when someone decided it was time to spray bullets. It marked a story that failed to become a national conversation. I find it interesting how one shooting represents a political football and another we’re too timid to discuss in a meaningful way. Like it or not, the most recent shooting that has captured our attention and those happening routinely in American cities, such as the abovementioned, are stereotypical but also mutually exclusive concerning how they play upon the American ethos.
Every time I read about a school shooting, I can’t help wondering: what kind of brain-rewiring pharmaceutical was the shooter forced-fed at age seven and stopped abruptly at seventeen? Once upon a decade, hyperactive children were tolerated until puberty curtailed their wildness. Somewhere along the way, we lost our patience and began drugging children into submission. And now someone trapped between childhood and manhood, living in a multi-media circus that’s telling him he’s no good, gets access to a gun. But we won’t dare blame big pharma because they’re paying the networks that air sports.
Recently, a Chicago academic published a thesis on gun violence. He used Canada and Scandinavia as part of his model. His findings were curious. Both places have the same number of guns per capita and identical gun laws. His findings? Canadians shoot and kill one another three times more than Scandinavians. What does that mean? Maybe it’s time to peek behind the curtain at culture. Each of us comes from tribes that have certain cultural norms that are likely to produce dissimilar outcomes when interfaced with an entity as complex as a society. It’s a dilemma that will require us to have uncomfortable conversations. Pretending that a school shooter could bear the name Lamont is no less absurd than pretending a drive-by shooter could be named Ezra. The truth can be uncomfortable. That’s why it’s called the truth. Canadians are more violent than Scandinavians, or so says the study. Luckily, culture is human software and can be tweaked if we don’t run from the truth.
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